Michel De Nostradame was born on December 14, 1503, to a prosperous family of Christianized Jews in the town of St. R?my, Provence, France. He was a seer and a time traveler living in 2 realities. He also was adept in astrology and astronomy, and, along with his own clairvoyance. He used both sciences to interpret the visions he received in the secrecy of his study.

His grandfathers, the personal physicians of King Ren? and his son encouraged Michel's talent for prophecy. Both men shaped the mind and life of their grandson with instruction in the classics, history, medicine, astrology, and herbal folk medicine. Michel was also introduced to the hidden arts - the Kabbalah and alchemy.

Nostradamus’ great intellect became apparent while he was still very young, and his education was put into the hands of his grandfather, Jean, who taught him the rudiments of Latin, Greek, Hebrew, Mathematics and Astrology.
When his grandfather died, Nostradamus was sent to Avignon to study. He already showed a great interest in astrology and it became common talk among his fellow students. He upheld the Copernican theory that the world was round and circled around the sun more than 100 years before Galileo was prosecuted for the same belief.

Since it was the age of the Inquisition and the family were converted from Judaism to the Catholic faith by the time Nostradamus was nine years old, his parents were quite worried, because as ex-Jews they were more vulnerable than most. So they sent him of to study medicine at Montpellier in 1522.

By 14, Michel began studying philosophy, grammar, and rhetoric under the ever-watchful eyes of Roman Catholic priests in Avignon. By 1525, Michel had graduated from the University of Montpellier. He became a physician in 1529, treating the victims of bubonic plague in the south of France.

Nostradamus obtained his bachelor’s degree after three years, with apparent ease, and once he had his license to practise medicine he decided to go out into the countryside and help the many victims of the plague.
After nearly four years he returned to Montpellier to complete his doctorate and re-enrolled on 23rd October 1529. Nostradamus had some trouble in explaining his unorthodox remedies and treatments he used in the countryside. Nevertheless his learning and ability could not be denied and he obtained his doctorate. He remained teaching at Montpellier for a year but by this time his new theories, for instance his refusal to bleed patients, were causing trouble and he set off upon another spate of wandering.

While practising in Toulouse he received a letter from Julius-Cesar Scaliger, the philosopher considered second only to Erasmus throughout Europe. Apparently Nostradamus’ reply so pleased Scaliger that he invited him to stay at his home in Agen. This life suited Nostradamus admirably, and circa 1534 he married a young girl ‘of high estate, very beautiful and admirable’, whose name was lost to us. He had a son and a daughter by her and his life seemed complete.

Then a series of tragedies struck. His first wife and their two children died of plague in 1537. After this tragedy, he quarrelled with Scaliger and lost his friendship, but Nostradamus’ prophetic gifts began to manifest. His late wife’s family tried to sue him for the return of her dowry and as the final straw, in 1538, he was accused of heresy because of a chance remark made some years before. To a workman casting a bronze statue of the Virgin, Nostradamus had commented that he was making devils. His plea that he was only describing the lack of aestheticappeal inherent int the statue was ignored and the Inquisitors sent for him to go to Toulouse.

Nostradamus, having no wish to stand trial, set out on his wandering again and kept well clear of the Church authorities for the next six years. We know little of this period. From references in later books we know he travelled in the Lorraine and went to Venice and Sicily. Legends about Nostradamus’ prophetic powers also start to appear at this time.

By 1554 Nostradamus had settled in Marseilles. In November that year, the Provence experienced one of the worst floods of its history. The plague redoubled in virulence, spread by the waters and the polluted corpses. Nostradamus worked ceaselessly. In November he married Anne Ponsart Gemelle, a rich widow. The house in which he spent the remainder of his days can still be seen off the Place de la Poissonnerie.

After 1550 he produced a yearly Almanac - and after 1554 The Prognostications - which seem to have been successful, and encouraged him to undertake the much more onerous task of the Prophecies. He converted the top toom of his house at Salon into a study and as he tells us in the Prophecies, worked there at night with his occult books. The main source of his magical inspirations was a book called De Mysteriis Egyptorum.

By 1555 Nostradamus had completed the first part of his book of prophecies that were to contain predictions from his time to the end of the world. The word Century has nothing to do with one hundred years; it was so called because there were a hundred verses or quatrains in each book. The verses are written in a crabbed, obscure style, with a polyglot of vocabulary of French, Provencal, Italian, Greek and Latin. In order to avoid being prosecuted as a magician, Nostradamus writes that he deliberately confused the time sequence of the Prophecies so that their secrets would not be revealed to the non-initiate.

It is extraordinary how quickly the fame of Nostradamus spread across France and Europe on the strength of the Prophecies, published in their incomplete form of 1555. The book contained only the first three Centuries and part of the fourth. The prophecies became all the rage at Court, the Queen, Catherine de Medici, sent for Nostradamus to come to Court, and he set out for Paris on 14th July 1556. On 15th August, Nostradamus booked a room at the Inn of St. Michel, and the next day the queen sent for him.

One could only wish that there had been a witness to record their meeting. Nostradamus and the Queen spoke together for two hours. She is reputed to have asked him about the quatrain concerning the king’s death and to have been satisfied with Nostradamus’ answer. Certainly she continued to believe in Nostradamus’ predictions until her death. The king, Henri II, granted Nostradamus only a brief audience and was obviously not greatly interested.
Two weeks later the queen sent for him a second time and now Nostradamus was faced with the delicate and difficult task of drawing up the horoscopes of the seven Valois children, whose tragic fates he had already revealed in the centuries. All he would tell Catherine was that all of her sons would be kings, which is slightly inaccurate since one of them, Francois, died before he could inherit.

Soon afterwards Nostradamus was warned that the Justices of Paris were inquiring about his magic practices, and he swiftly returned to Salon. From this time on, suffering from gout and arthritis, he seems to have done little except draw up horoscopes for his many distinguished visitors and complete the writing of the Prophecies. Apparently he allowed a few manuscript copies to criculate before publication, because many of the predictions were understood and quoted before the completed book came off the printing press in 1568, two years after his death.

The reason for this reticence was probably the king’s death in 1559. Nostradamus had predicted it in I.35 and may have felt that it was too explicit for comfort and that it would be advisible to wait some years until things had quietened down. But the following year, 1560, King Francis II died, and this time he was openly quoted.
In 1564 Catherine, now Queen Regent, decided to make a Royal Progress through France. While travelling she came to Salon and visited Nostradamus. They dined and Catherine gave Nostradamus the title of Physician in Ordinary, which carried with it a salary and other benefits.

But by now the gout from which Nostradamus suffered was turning to dropsy and he, the doctor, realized that his end was near. He made his will on 17th June 1566 and left the large sum, for those days, of 3444 crowns over and above his other possessions. On 1st July he sent for the local priest to give him the last rites, and when Chavigny took leave of him that night, he told him that he would not see him alive again. As he himself had predicted, his body was found the next morning.

He was burried upright in one of the walls of the Church of the Cordeliers at Salon, and his wife Anne erected a splendid marble plaque to his memory.

It was rumored that a very secret document existed in his coffin, that would decode his prophecies. In 1700, the coffin was moved to a prominent wall of the Church. Careful not to disturb his body a quick look inside revealed an amulet on his skeleton, with the year 1700 on it. One night in 1791 during the French Revolution, soldiers from Marseilles broke into the church, in search of loot. The next morning Royalists ambushed them. The soldier who had used Nostradamus’ skull as a wine glass, the night before, died by a sniper’s bullet.

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